Reintroduction

Last time I was in Johannesburg I met Rosemary at her vintage shop in Melville. I remember thinking that hers was the life I would have wanted for myself in the way we think of the lives of those who seem to be bigger than their own context. This very special Lady also made me feel like a “movie star”, as special Ladies tend to, regardless of who you are.  Because of my two visits toReminiscence that year, I finally managed to open my little virtual vintage corner on Etsy and I’ve called it dreaming of Melville. It was  my attempt at taming my vintage closet and living that life.

Being somewhat of an academic almost by birth / education / unavoidability, the temptation to think about what an ever growing closet means in terms of personal history/identity was too strong and the Closet of Errors was born, keeping dreaming of Melville as the name of the collection representing my imagined life.

 

photo via SA Venues

The Outsiders

Image

Daily prompt: My own photo, not my own voice. Still, it explains how I feel.

“For a long while I have believed – this is perhaps my version of Sir Darius Xerxes Cama’s belief in a fourth function of outsideness – that in every generation there are a few souls, call them lucky or cursed, who are simply born not belonging, who come into the world semi-detached, if you like, without strong affiliation to family or location or nation or race; that there may even be millions, billions of such souls, as many non-belongers as belongers, perhaps; that, in sum, the phenomenon may be as “natural” a manifestation of human nature as its opposite, but one that has been mostly frustrated, throughout human history, by lack of opportunity.

And not only by that: for those who value stability, who fear transience, uncertainly, change, have erected a powerful system of stigmas and taboos against rootlessness, that disruptive, anti-social force, so that we mostly conform, we pretend to be motivated by loyalties and solidarities we do not really feel, we hide our secret identities beneath the false skins of those identities which bear the belongers’ seal of approval.

But the truth leaks out in our dreams; alone in our beds (because we are all alone at night, even if we do not sleep by ourselves), we soar, we fly, we flee. And in the waking dreams our societies permit, in our myths, our arts, our songs, we celebrate the non-belongers, the different ones, the outlaws, the freaks.

What we forbid ourselves we pay good money to watch, in a playhouse or a movie theater, or to read about between the secret covers of a book. Our libraries, our palaces of entertainment tell the truth. The tramp, the assassin, the rebel, the thief, the mutant, the outcast, the delinquent, the devil, the sinner, the traveler, the gangster, the runner, the mask: if we did not recognize in them our least-fulfilled needs, we would not invent them over and over again, in every place, in every language, in every time.”
― Salman Rushdie, The Ground Beneath Her Feet