I lose it all the time

The track of time

I lose track of time—not just the hours in a day, but the architecture of time itself. Days blur into weeks, weeks into months, and suddenly I’m looking back at years that feel like they happened to someone else, in some other lifetime I can barely access. It’s not simply forgetting; it’s a deeper disorientation, an inability to place the events of my life on any coherent timeline.

This temporal blindness has been building gradually, like fog rolling in so slowly you don’t notice until the familiar landmarks of memory have disappeared. Most of my days feel interchangeable now, lacking the distinct markers that once helped me navigate the story of my own life. Without these anchors, time becomes elastic and strange—months can feel like weeks, years like months, and recent events feel ancient while distant memories seem immediate.

But some moments still cut through the haze with startling clarity. Travel creates these temporal anchors naturally—the sensory richness of new places, disrupted routines, the way my brain has to pay attention when everything is unfamiliar. So do moments of intense freedom and comfort, those rare times when I feel most myself, when social expectations fall away and I’m doing exactly what I want without compromise. And certain people, too, become markers in time—those who draw out different parts of me or create space for conversations that feel like they matter.

What strikes me about these clear moments is their common thread: they’re all times when I feel fully alive and present, when I’m engaged rather than going through motions. They represent pockets of authentic experience in an otherwise routine existence. The tragedy isn’t that I can’t remember what happened—it’s that so much of what happens doesn’t feel worth remembering.

Perhaps the gradual erosion of temporal landmarks isn’t just about aging or the sameness imposed by modern life. Maybe it’s about how rarely we allow ourselves to be fully present, how infrequently we create conditions for the kind of aliveness that makes moments stick. Time may not actually be speeding up—we might just be sleepwalking through most of it, leaving behind a wake of forgettable days that our minds, quite reasonably, choose not to preserve.

The solution isn’t necessarily to manufacture constant novelty or drama. But recognizing what makes certain moments memorable—travel, freedom, meaningful connection—might offer clues about what our minds need to start forming temporal anchors again. Even small acts of presence and intention might help distinguish one day from another. They create the kind of memories that come with their time signatures intact.

Hit and run

Summer, 1992. I was leaving my boyfriend’s house to head home. The night air held that particular warmth of early summer evenings—the kind that makes you believe everything is possible. I imagine I was thinking about England, where I’d soon be studying. Perhaps I was daydreaming about the perfect life that seemed to be unfolding before me. It was full of love. I was utterly in love.

And then, nothing.

The next moment in my memory is waking up in a hospital bed, looking at a woman I couldn’t recognize—my own mother. They tell me I flew 80 meters across the street when the car hit me. The driver never stopped. Never looked back to see the aftermath of their impact, both the physical body they’d broken and the future they’d altered.

I’ve had to reconstruct this night through police reports and courtroom testimonies. Witnesses described what I cannot remember. It’s disorienting to have such a significant moment of your life exist only in the accounts of strangers. It’s as if the narrative of my life has a tear in it, edges that don’t quite meet.

This was the summer before England. Before university. Before what should have been the beginning of everything.

What followed was not the perfect life I had meticulously planned. Looking back now, I see how that night became the first domino in a long sequence of self-destruction. The person who flew across that street never quite landed. Or perhaps she landed as someone else entirely.

I’ve spent years trying to understand why surviving led to destroying. Was it the traumatic brain injury altering something fundamental in my decision-making? Was it the brush with mortality that made me reckless? Or was it simpler than that—the realization that control is an illusion, that perfect lives don’t exist, that plans are just elaborate wishes?

The driver who hit me took many things. My memories of that night. My sense of safety. My trajectory. But perhaps the most significant thing they took was my belief in the orderly progression of life—that good choices lead to good outcomes, that we are the architects of our futures.

I’ve come to understand something else in the years since. That perfect life I thought I was destroying after the accident? It was never real. It was never possible. It existed only in the mind of a young woman who hadn’t yet learned that life isn’t a straight line but a series of collisions—some literal, some figurative—that push us in unexpected directions.

Sometimes I wonder who I would have become without that night. Would the perfect life have unfolded as planned? Or would some other moment have become my pivot point?

These questions have no answers. There is only this life—the one that began again in a hospital bed, looking at a mother I couldn’t recognize, piecing together a new understanding of myself from the fragments that remained.

It wasn’t the summer I expected. It wasn’t the life I planned. No bones were broken but something else was shattered.

Hit and run

More than silence was needed,
what was needed was at least a screaming fit,
a nervous breakdown, a fire,
doors slamming, a rushing about.
But you said nothing,
you wanted to cry, but first you had to straighten up your hair,
you asked me the time, it was 3 p.m.,
I don’t remember now which day, maybe a day
when it was I who was dying,
a day that had begun badly, I had left
the keys in the lock on the inside of the door,
and now there you were, dead (dead and even
looking dead!), gazing up at me in silence stretched out on the road,
and no one asked a thing and no one spoke aloud.

Manuel António Pina, translated by Alexis Levitin

I first found this poem while browsing books at a FNAC store in downtown Porto. It stuck with me because, while in high school, a colleague was run over. Another girl and I called a friend who lived near her family (pre-cell phone era). He went to get her mum and meet us at the hospital. When they finally arrived, this boy was furious. The girl’s mother had told him to wait while she did her hair and makeup.

Who understands Me but Me

They turn the water off, so I live without water,
they build walls higher, so I live without treetops,
they paint the windows black, so I live without sunshine,
they lock my cage, so I live without going anywhere,
they take each last tear I have, I live without tears,
they take my heart and rip it open, I live without heart,
they take my life and crush it, so I live without a future,
they say I am beastly and fiendish, so I have no friends,
they stop up each hope, so I have no passage out of hell,
they give me pain, so I live with pain,
they give me hate, so I live with my hate,
they have changed me, and I am not the same man,
they give me no shower, so I live with my smell,
they separate me from my brothers, so I live without brothers,
who understands me when I say this is beautiful?
who understands me when I say I have found other freedoms?

I cannot fly or make something appear in my hand,
I cannot make the heavens open or the earth tremble,
I can live with myself, and I am amazed at myself, my love,
my beauty,
I am taken by my failures, astounded by my fears,
I am stubborn and childish,
in the midst of this wreckage of life they incurred,
I practice being myself,
and I have found parts of myself never dreamed of by me,
they were goaded out from under rocks in my heart
when the walls were built higher,
when the water was turned off and the windows painted black.
I followed these signs
like an old tracker and followed the tracks deep into myself,
followed the blood-spotted path,
deeper into dangerous regions, and found so many parts of myself,
who taught me water is not everything,
and gave me new eyes to see through walls,
and when they spoke, sunlight came out of their mouths,
and I was laughing at me with them,
we laughed like children and made pacts to always be loyal,
who understands me when I say this is beautiful?

Who Understands Me but Me by Jimmy Santiago Baca

Most people, and I am, obviously, most people as well, don’t fully understand how much their perception of reality is shaped by their own emotions, biases, and past experiences. The line between “knowing” and “feeling” is far blurrier than we often acknowledge. Much of what we consider “knowledge” is deeply entangled with emotion, intuition, and social conditioning. This is why debates over facts can feel so personal. They can even seem existential.

Accepting that much of what we “know” is provisional, socially shaped, or emotionally charged is the first step toward clearer thinking. But, at times, taking this first step just feels too much of an effort.

 The first principle is that you must not fool yourself—and you are the easiest person to fool.

References

Cargo Cult Science

by RICHARD P. FEYNMAN

Some remarks on science, pseudoscience, and learning how to not fool yourself. Caltech’s 1974 commencement address.

What I’ve failed to write

131 days ago life took a weird, sharp turn after a few months of my driving it erratically in and out of course. Because I am prone to think of my life as a movie or perhaps as a series of pilot episodes in shows that never get aired, I failed to realize that maybe real life was happening. And I have a problem with this. My mind anticipates all kinds of scenarios, dramatic dialogues and plot twists, failing to see what’s right in front of me, failing to hear Caetano‘s warning that life is after all real and skewed. I insist on other melodies, I insist on not getting tired of hoping that one day I will get to be everything.

My homeless heart
Wants to keep the world
In me

131 days ago we coincided in space and time; he told me I was making him travel, I didn’t realize he was making me come home. For once, life was not about being the rebel in a made up cause, it was not about coming up with the perfect character for the occasion, it was not about trying to be perfect, it was not about packing and going somewhere trying to find whatever is needed at the moment to feel more alive. It was about staying. I didn’t know that to stay took a special kind of courage. I have spent well over seven thousand days of my adult life being adventurously brave, going everywhere, doing everything, preferably on my own. Along the way I collected all the clichés of falling madly, deeply and foolishly in love, of getting married and divorced, of hurting and getting hurt and feeling that I have committed the worse sin my twelve years of Catholic, yet somewhat liberal, education helped me identify, I have wasted my time and have, of course, ended up being wasted by it. Staying, in the same way as getting older, is not for the faint of heart. Staying means you have to face life as it is not as you think it was meant to be.

131 days ago I begun to understand what years of fictional manipulation have done to me, how they have created the most unrealistic expectations and contributed to an almost complete emotional disarrangement. In the midst of my inability to deal with what was happening, I have read these wise words:

Your deepest beliefs about seduction were carefully crafted by high-capitalist strategists. Lust and fantasy are opiates of the masses, easily manipulated into shapes that human animals fall for, over and over again.

I have never really taken advice columns very seriously, probably because I tend to be a bit of a snob, but every single word Heather Havrilesky poured into her column of February 28, struck a chord and I understood that yes, it was really about surrendering to reality with no futile embellishments. And still, 131 days were not enough to learn that the assumptions one makes about one self and others are also created by all the nonsense around you and that they are not real. For 131 days I have promised myself, almost everyday, that I was not going to fall in that trap, I was going to let life get real because it might not be the most glamorous or exciting place to be but you have at least a chance of not seeing life disappear without getting to live it. But, self-sabotage is a powerful force, “a way of avoiding that moment of showing up, of facing potential loss, of being strong enough and courageous enough to surrender to the unknown — but also, to surrender to the goodness of ordinary human beings.” 131 days ago,  getting hurt living my fictional life was easy enough to deal with because fictional feelings tend to be overtly dramatic but shallow.

Getting hurt in real life gets you broken.

References

Caetano Veloso, O quereres, Coração Vagabundo

William Shakespeare, Richard II 

Bette Davis

Ask Polly